Now in its 27th year, AAJA Voices is a student program that provides aspiring journalists with career-ready skills to succeed in the continually-evolving media landscape. By nurturing relationships between students and professional volunteers, Voices also gives students the opportunity to tap into mentors’ networks and begin their own while also providing AAJA journalists leadership and management opportunities. 

Rooting Identity: How Farming Brings the Diaspora Together

Rooting Identity: How Farming Brings the Diaspora Together

By Emily Cardinali, Ash Ngu & Alyssa Ramos

In this podcast — two stories of Asian Americans connecting to their heritage through farming.

Asian Americans make up less than one percent of U.S. farmers, but still their stories have left an imprint on the nation’s farming history. 

In the late 1890s, Chinese immigrants in the Sacramento River Delta started successful farms using their advanced knowledge of irrigation and planting. And, before World War II, two-thirds of Japanese Americans living in California, Oregon and Washington worked in agriculture. These farmers dominated many markets like strawberries, flowers and carrots.

Today, Asian Americans are growing food on everything from commercial farms to community gardens. As farmers who often straddle two cultures, agriculture offers a way to reconcile their cultural heritage with life on American soil.

A display at the Morikami Museums and Japanese Gardens in Delray Beach, Florida, commemorates the Yamato Colony. Photo by Alyssa Ramos.

A display at the Morikami Museums and Japanese Gardens in Delray Beach, Florida, commemorates the Yamato Colony. Photo by Alyssa Ramos.

Act One: The Yamato Colony

Growing up in the 1970s in Florida, Sage Kamiya considered himself an all-American boy. He saw himself in the dark hair and dark eyes of Superman. But his classmates asked why he looked different and where he was from.

Kamiya is a third-generation Floridian, and he’s also a third-generation Japanese American.

In 1905, his ancestors moved to Delray Beach, Florida. They formed the Yamato Colony in that small town on the southeast coast. They had their own school, grocery store and post office stood. But eventually, the colony began to disappear. Now, it’s like a blip on the radar of Florida’s history.

Sage Kamiya reads translated copies of his great grandfather’s journal in his home in Bradenton, Florida. Photo by Alyssa Ramos.

Sage Kamiya reads translated copies of his great grandfather’s journal in his home in Bradenton, Florida. Photo by Alyssa Ramos.

I guess for me, it’s personal. Like, what was it like when my great grandfather came here? You know, what did he bring?
— Sage Kamiya

Kamiya is one of the only descendants of the Yamato Colony left in the area. He reads his ancestor’s journal often, and wants to publish excerpts so his own descendants can read about their history in the future.  

 

Act Two: Saroeup and The Farm

Saroeup Voeul picks wild amaranth leaves at Movement Ground Farm in Tiverton, Rhode Island. She recognizes the leaves from her childhood in Cambodia. Photo by Ash Ngu.

Saroeup Voeul picks wild amaranth leaves at Movement Ground Farm in Tiverton, Rhode Island. She recognizes the leaves from her childhood in Cambodia. Photo by Ash Ngu.

Saroeup Voeul, 55, spends her retirement volunteering at Movement Ground Farm, a seven-acre plot outside of Providence, Rhode Island. The planting and harvesting reminds the Cambodian refugee of her childhood before all the turmoil.

When the brutal Khmer Rouge regime rose to power in the 1970s, an estimated two million Cambodians died from execution, torture, disease, and starvation. More than 150,000 Cambodians fled the country. Saroeup was one of them.

She had her nails ripped out of her finger and her toes because they caught her trying to go see her mother. I think they don’t want us to relive their past, you know?
— Theary Voeul

At sixteen years old, Saroeup arrived in a Thai refugee camp. She was later sponsored by a refugee agency and relocated to Providence, Rhode Island in 1984.

With someone in Saroeup’s family facing possible deportation, life in the U.S. hasn’t been easy. But the farm is where she finds solace through all the uncertainty.

Kohei Ishihara is the owner of Movement Ground Farm. The seven-acre farm is located on the coast of Rhode Island. He wants to start a program on the farm where elder refugees can work alongside the next generation. Photo by Ash Ngu.

Kohei Ishihara is the owner of Movement Ground Farm. The seven-acre farm is located on the coast of Rhode Island. He wants to start a program on the farm where elder refugees can work alongside the next generation. Photo by Ash Ngu.


Emily Cardinali, Ash Ngu & Alyssa Ramos are 2019 AAJA Voices Students. They are edited Emily Cardinali is a producer for Ghost Island Media, a Taipei-based media start-up. Ash Ngu is a journalist, designer, and photographer based in New York City. Alyssa Ramos is a recent graduate of the University of Florida and an associate producer at WCJB. The audio team was edited by Alyssa Jeong Perry, an audio reporter at KPCC in Los Angeles.

‘Minority Within a Minority’: The Making of the Southern and Midwestern Asian-American Identity

‘Minority Within a Minority’: The Making of the Southern and Midwestern Asian-American Identity

Live from Atlanta 2019